Newsflash: There is no Police State in America. “Human rights” are not being violated in #Ferguson.
What started as a bunch of local blacks rioting and looting has largely petered out. The “protests” have become more organized and politicized as various factions of anarchists, communists, radicals and SJWs of all stripes have opportunistically descended on the community to promote their own agendas. Looking at the footage of the riots in the last couple of days there have been a lot more white and white-presenting faces showing up. These middle-class political tourists are no doubt hoping to use the situation as a spark to ignite whichever kind of “glorious revolution” their particular ideology predicts will finally put an end to whatever social ill they project their personal problems and failings onto.
On Saturday, August 9th, promising young black activist Michael Brown was ruthlessly assassinated by a white supremacist Ferguson policeman as the officer drove to his monthly Klan rally. According to reports, Brown was sitting on a park bench reading Michael Foucault’s “Discipline and Punish” to a group of street orphans when the cop parked alongside the curb, shouted “Niggers ain’t supposed to be readin’ boy!” and fatally shot Brown as he vainly attempted to shield himself from the deadly hail of gunfire behind his Noam Chomsky filled bookbag. As the youth lay gasping for breath, his last words were “Weep not for me, but for the future of our people.”
The black community of Ferguson, long held captive under the boot-heels of the all white Ku Klux Law Enforcement Brigade, finally rallied to action, ousted the vile racists, and took back their city. The police chief was revealed to be a Grand Dragon on national television, and was killed by a single shot from actor Jamie Foxx’s .45 caliber handgun while attempting to escape to his private helicopter pad with a black female hostage.
In which vibrant, urban scholar DeAndre Smith explains the nuanced political and social theory behind the riots in Ferguson, Missouri. It may seem to the casually oppressive cishet white male observer that this is nothing more than pointless self-destruction. But no. You are just interpreting the situation through the distorted lens of your white cultural narrative and social privilege. Allow DeAndre to explain how this really works:
“This is exactly what’s supposed to happen when an injustice is happening in your community… This is how they receive money: businesses and taxes, police stopping people and giving them tickets, taking them to court, locking them up — this is how they make money in St. Louis. Everything is all about money in St. Louis. So when you stop their flow of income… They have things organized in a certain way. Secret society shit… “We’re gonna eat, you’re gonna starve”, gentrification — put you in a certain neighborhood by yourself and see if you can starve… It’s not going to happen, not in St. Louis.”
A loyal TRSer must always try to find the hidden euphoria among the constant rustling and triggering in our fallen world if he is to maintain his sanity. A recent rustling that has gotten a lot of attention in our sphere is the Boston Globe “Mexizona” cartoon. White native born American whites ever-so-hilariously find themselves walled-out of the US and, I suppose, “illegal” immigrants in Mexico? It’s hard to describe. Ham-fisted failures at actual comedy usually are.
I would like to revisit the commentary on how the supposed “Mexicans” are depicted in the drawing. It has already been pointed out, they appear as white people with sun-tans. Not ditch diggers, leaf blowers or squat taco-shell bending mothers of 12, but as GQ-reading, Louis Vitton knock-off buying, stylish, white yuppies with extra melanin.
The first episode of our new podcast experiment. With Michael Enoch, Ghoul, Bulbasaur and Seventh Son (aka Bjorn This Way). Special thanks to Seventh Son for audio production. We discuss race, immigration, politics, religion and social life from our unique TRS perspective. Prepare your anuses and ear canals for the best social commentary on the internet.
Recently Black Girl Dangerous, the ultimate proving ground for un-ironic post-modernist identity politics, featured an article by a “fat brown goddess” wistfully complaining that The Great White Cultural Leviathan had “colonized” everyone’s perceptions of love and beauty. Like most BGD posts, Caleb Luna’s article is a veritable gold mine for those of us suffering from a morbid fascination with the latest antics of the Social Justice Community. The sad tale begins with an immediate blame-shift phrased like a catechism in the opening sentence:
“Falling in love is dangerous for brown boys because, under white supremacy, we are not people to love.”
This post is going to consist of two parts. The first part will explain why I am in favor of secession and, in particular, a group of almost all whites seceding from the United states. In the second part I will respond to an article recently posted on this site which critiqued the idea of secession.
Once upon a time, I too was once Libertarian. It all started around 2008, back when my political senses and knowledge hardly stepped beyond the boundaries of feel-good territory. When “ending violence” was my top priority. When world peace was a simple Ron Paul away. Those were the days, huh? Back when we all the problems of the world rested on the shoulders of this old republican Texan.
By solving problems, I mostly mean the legalization of marijuana.
The goings on at the 15th annual White Privilege Conference held in Madison, Wisconsin over the weekend have of course been making the rounds on social media. Some are supportive, others are hateful, others simply find it amusing. Put me in the latter category. While I find the proceedings to be highly comical I also find them sad and ironic. The main theme of the conference was of course the absolute social supremacy of white people along with the complete denial of the agency of non-whites. This really should not surprise people anymore.