Some people seem to be upset that a porn star is encouraging women to have sex with illegal immigrants. Honestly, I was triggered as well, but not because my race is threatened by some dark-colored penises in some light-colored holes.
While it is interesting that pornography is now branding itself “progressive,” this only reinforces my argument that what is supposedly a philosophy is really a sales pitch.
On March 24th, 2014, a pair of African American women hailing from Towson University (lol Matt Heimbach) won the Cross Examination Debate Association’s national Championship at Indiana University. It was a first for formal college debate–a pair of African American females winning a major national debate by a 7-4 vote.
In theory libertarianism is all about capitalism and the free market, both of which are dominated by white males. Men make more money than women. Women are terrible at economics and math. Despite much of society’s resources dedicated to the task of gender egalitarianism, women still fail at economics and math. This is an empirical fact. It has been shown that most women are unfamiliar with even the most basic economic concepts needed to make saving and investment decisions.
Forget the grammar in the picture–focus on the message. It isn’t enough that society bends over backwards in order to accommodate women. Third-wave feminism is about acknowledging women’s subordination, both in terms of agency and intellectual/physical ability. The acknowledgment isn’t explicit. They’ll deny it endlessly. Rather, it’s implicit, and the way it comes out is through constant over-compensation.
It is a good idea when analyzing any social phenomenon or institution to look at how it is viewed in the present context by various groups in society and ask why they hold the view that they do. This can be a revealing exercise. If we know about the ideology of a certain group, and we know their general opinion of a certain institution, we can put them together and perhaps see something in that institution that we may have missed if we were to rely entirely on our own reactions, perspectives and prejudices. (MFW Standpoint theory.)
When it comes to capitalism today in the West, we can safely say that it is viewed in a poor light by the liberal intellectual establishment, commonly referred to as the Brahmins. If you are a former libertarian turned reactionary, I urge you to put aside whatever perspective bias you may be suffering from after years of imbibing Rothbard and living inside the libertarian echo-chamber. Pick up the NY Times and see what people with actual power in society today think of capitalism. It’s an interesting contrast from the endless praise and even outright worship it gets from the bow-tie/fedora sect.
Those that have spent time in various libertarian or anarcho-capitalist political circles have probably come across the peculiar concept of Argumentation Ethics, the logical construct developed by Professor Hans-Hermann Hoppe that theoretically provides the ultimate justification for the libertarian ethical doctrine of property rights and non-aggression. This theory essentially claims that libertarian property ethics are a priori true since the very act of arguing against them must necessarily accept them beforehand. Thus it is logically impossible to consistently argue against the property ethic. The idea that notions of truth and justice are valid, universal and objective is also assumed a priori by the very act of arguing over norms, since one would have to accept the necessity and validity of these concepts beforehand or else there would be no point in proposing norms in the first place.
Hoppe explains it in his typically turgid style (feel free to skip if you take my word for it):
“…any truth claim—the claim connected with any proposition that it is true, objective, or valid (all terms used synonymously here)—is and must be raised and decided upon in the course of an argumentation. And since it cannot be disputed that this is so (one cannot communicate and argue that one cannot communicate and argue), and it must be assumed that everyone knows what it means to claim something to be true (one cannot deny this statement without claiming its negation to be true), this has been aptly called ‘the a priori of communication and argumentation.’
On Tuesday July 23rd, a day which will live in infamy, Lewrockwell.com published a piece by edgytarian Fred Reed, titled “Why Sexual Integration Is A Bad Idea.”
In response to Reed’s work, three “libertarian feminists” penned an amusing retort; amusing, because their collective hissy-fit does more to support Reed’s position than his own work (which I didn’t read).
This humble article will be the type of response I do not expect to be see published on either LRC or Fred’s blog. I’ll get around to explaining why I believe this to be the case. First things first, I must dissect the choicer bits of Borowski, Reisenwitz, and Kristian’s calumnious response to Reed, a concerted effort by three women to promote individuality and feminism (lol).